The bushi were a cultured lot – some of them, anyway – and Japan was a
cultured society. Nowadays, when we look at the art of great
civilisations, we tend to value it for its beauty – indeed, that is one
of the things that attracts us to art in many of its forms. However,
there is a lot more to art than that (as a cursory glance at any display
of contemporary art will tell us) – and there always was.
As a form of communication, art has messages and meanings beyond the
aesthetic. Its value as a didactic and political tool was well
understood by the rich and powerful of feudal Japan. Decorative schemes
in castles, temples and residences contained subtle and not so subtle
messages that their audiences were practiced in reading. They were
messages about power, morals, aspiration – the usual things. The artists
might also include details pointing to their lineage, linking to
well-known works, thus emphasising the connection with more famous
predecessors. (This was happening in the Kano school, where the
sidelined Kyoto branch thought it necessary to point out that they were
just as much, if not more, worthy successorsto the Kano traditionthan
the politically favoured blood descendants of the founder who ran the
Edo branch – their paintings were also beautiful, as you can see here). Other works of art operated on a smaller scale, with more personal messages for the satisfaction of the careful viewer.
Which brings us on to an often overlooked painting byMiyamoto Musashi: Squirrel and Grapes
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