My friend over at The Dao of Strategy brought this excellent article by CS Tang to my attention. Below is an excerpt. The original may be read here.
The terms of Xingyi Quan’s three levels of
practice—Ming Jin (明勁), An Jin (喑勁), Hua Jin (化勁)—came from Guo Yun
Shen and were systematized by Sun Lu Tang, who proposed three levels of
practice:
- training the Jing to transform into Qi
- training the Qi to transform into Shen
- training the Shen to return to emptiness.
Initially this theory was a concept without clear differentiation. In
Dai family Xingyi Quan, each time one began to train a fist one had to
practice it several times with a soft Jin at first and then a few times
with a hard Jin before closing the movement. The intention was to
practice slowly to begin with, ensuring that the movements were
accurate, and to use the Yin energy completely, co-ordinating the
movements between hands and feet. Through repeated practice one would
collect the Jin in the body, accumulate a ball of Qi and release it with
power and sound, with an integrated and explosive force in a single
movement. Hebei Xingyi Quan inherited the above method but took a more
direct approach, whereby one had to learn the hard Jin at first so
that one would achieve power and could apply it quickly. Once one had
mastered the fierce and hard way of practice, they would then begin to
train the An Jin and Hua Jin.
The practice method of the three Jin is mainly used in the Five
Elements Fists. Each fist is practiced in three ways. First, master the
hard movement so that you can face the enemy; then begin to practice
sets of the form; finally, go back to the beginning to train An Jin.
When you are proficient you can train the Twelve Animal forms, before
finally training the Five Elements Hua Jin.
Many years ago. an associate visited HK and met C.S. Tang for a brief moment. The experience was that Mr. Tang is a nice guy who loves to teach Chinese martial arts. ...
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