Over at Kung Fu Tea, there was a very nice article giving a detailed biography of Taijiquan pioneer Sophia Delza, about whom I've posted before.
An excerpt from this most interesting post follows. The full post may be read here.
...
Slowly attitudes began to change in the 1950s. It
is in the middle of the 1950s that we start to see the first real signs
of openness in the Chinese American community. It is also when the
first truly public schools, open to all individuals regardless of race
or gender, start to appear.
One of the earliest of these was Sophia Delza’s
(1903-1996) school of Wu style Taiji Quan taught out of her dance studio
at Carnegie Hall. She also taught regular classes at the Actors Studio
and the United Nations building in New York City. Given that her
teaching career began in either late 1953 or 1954, she was one of the
very first Chinese martial artists to operate publicly in the United
States. But who was she? How did she become a student of Wu Taiji and
what was her approach to the Chinese martial arts actually like?
Sophia Delza lived the sort of life that would make
a good movie. She was born in 1903 to a family of some means and
distinctly liberal political views in Brooklyn NY. She had a number of
very accomplished siblings, including one sister who was an early
pioneer of modern dance, a brother who became noted documentary film
maker (he was later black-listed by the McCarthy Committee), and a
younger sister who became an early pioneer of psychoanalysis in America.
Sophia was bright and majored in the hard sciences
in college. She graduated from Hunter College in 1924 and was accepted
into a graduate program at Columbia University. However, a trip to
Europe derailed her initial career plans. Sophia had always been
attracted to dance and had trained informally with her sister for
years. She had even performed in some community events. While in
Europe she decided to dedicate herself to the study of dance and did so
exclusively for the next several years.
Upon returning to the states she encountered the
hard economic realities of life as a professional performer. Yet
undaunted she worked her way into the vaudeville circuit and became a
regular performer. In 1928 she even danced opposite James Cagney in the
Follies. Once her career was established she began to experiment with
her performance and moved in the direction of modern choreography. She
achieved some level of recognition for her work in this area and was
booked for multiple seasons at the NY Guild Theater.
During this time Sophia met her future husband Cook
Glassgold (1899 – 1985). In many ways he had lived the same sort of
exciting and artistic life as his wife. Also a native New Yorker Cook
had graduated from City College in 1920. He was a talented painter and
taught art at the City College until 1932 when he became the director of
the Whitney Museum. His career took a distinctly political turn after
that. From 1936-1941 he was an editor of the Index of American Art for
the Works Progress Administration. During WWII he served with the
Federal Public Housing Administration. After the war he was sent as a
diplomat to Germany to help with the rebuilding and resettlement
problems. In 1948 he was assigned as a United Nations diplomat to go to
Shanghai and assist in the refugee resettlement situation there. This
last assignment was an unexpected turning point for his wife Sophia, and
it marked the rest of her career.
Sophia was interested in the intersection of
culture and dance. She had formally studied Spanish dance, and had
actually toured as a performer in that style one occasion. An extended
stay in China (almost four years, 1948-1951) opened vast new horizons.
Upon arriving in Shanghai in 1948 she initially
found an audience that was receptive to her work. She gave a number of
concerts and lectures, and was the first person to teach modern dance in
Chinese dance academies and number of traditional schools in the city.
This quickly developed into a two way exchange. Sophia was fascinated
by traditional dance and opera, including its more energetic and martial
roles. She studied with leading performers in the city and counted
Wang Fu-Ying and Cheng Chuan-Chien among her teachers.
She was also introduced to the martial arts while
in Shanghai. Ma Yueh Liang and his wife Wu Ying Hua, a unique husband a
wife team of martial arts masters, defined what for many was the golden
age of Wu style Taiji. Sophia had the good fortune to be introduced
directly to the pair and became a student of Ma sometime around 1949.
She was able to receive about 3 years of pretty regular training
directly from one of the most talented martial artists of his generation
before returning to the United States in 1951.
Hers was one of the first cogent books on the subject back in the day.I enjoyed it and it inspired me to study further.
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